Print Friendly Version Bookmark and Share
June 07, 2012

A Higher Love—The Getty Presents The Art of Devotion in the Middle Ages


At the J. Paul Getty Museum, Getty Center
August 28, 2012–February 3, 2013


       Images


MEDIA CONTACT:                 
Alexandria Sivak
Getty Communications
(310) 440-6473
asivak@getty.edu  


Noli me tangere, about 1500. Master of the Chronique scandalous (French, active about 1493–1510).
Tempera colors, ink and gold on parchment. The J. Paul Getty Museum, Los Angeles, Ms. 109, fol. 130v.


LOS ANGELES—Prayer, both personal and communal, was an integral aspect of life in Europe during the Middle Ages. The readings, rites, and prayers contained in medieval Christian devotional books were often accompanied by lavish decorations that were key in both fostering and expressing the religious zeal of the faithful. Drawn primarily from the Getty Museum’s permanent collection, The Art of Devotion in the Middle Ages, on display August 28, 2012–February 3, 2013, at the J. Paul Getty Museum, Getty Center, features elaborately illuminated books executed in precious pigments and gold. These prayer books not only played an important role in everyday worship, but also served as material testaments to the piety of the books’ owners.

"Christians in the Middle Ages often celebrated their beliefs with lavishly illuminated devotional books,"explains Elizabeth Morrison, acting senior curator of manuscripts at the J. Paul Getty Museum. "Full-page images and page borders brimming with fantastic figures and scenes focused attention on important texts and rites."

The exhibition focuses on three aspects of religious life: public devotion, private devotion, and devotional literature.

Public Devotion

Although early Christian ceremonies were very simple, over the course of the Middle Ages they gradually transformed into a series of complicated rites and performances. The books used in the liturgy (communal worship services) of the Christian Church often received decorative treatment that created a sense of majesty and luxury. The books produced for these public ceremonies became more elaborate in their presentation, both to emphasize the religious importance of the texts and to symbolize the wealth and power of the Church.

Some manuscripts, such as Bibles and missals, were placed on the altar during services, while others, such as music manuscripts, were positioned on a lectern so that multiple participants could see the book at once. In Initial S: The Massacre of the Innocents, from a Bolognese antiphonal of the late 1200s, Herod sits at the left, giving the order for the massacre of all male children under the age of two, while a soldier at right holds an infant upside-down by the leg, preparing to use his sword. This dramatic choir book initial accompanies the chants for the feast of the Holy Innocents. An antiphonal contains the music sung during the Divine Office, the eight prayer services celebrated daily by monks, nuns, and clerics of the Catholic Church, and this manuscript, almost two feet tall, was originally part of an impressive seven-volume set. The book's large size would have made it usable by a group of singers.

Private Devotion

Throughout the Middle Ages, men and women celebrated their religious beliefs not only during Church services, but also with the aid of small personal prayer books that were beautifully written and illuminated. On a daily basis, monks, nuns, and members of the clergy recited the cycle of prayers known as the Divine Office, which pious Christians outside the Church increasingly sought to imitate. Breviaries (containing the texts of the Divine Office), psalters (containing all 150 Biblical psalms), and books of hours (originally an abbreviated form of the breviary developed for laypeople), all designed for private use, were acquired by those who could afford such luxuries. These books sometimes contained dozens or even hundreds of finely illuminated pages, and could be individualized with images of favorite saints or feasts that reflected the traits of a specific region or the wishes of a particular patron.

Initial B: David in Prayer, about 1485. Ulrich Schreier (Austrian, about 1430–1490).
Tempera colors, gold leaf, and ink on parchment bound between original wood boards covered with original brown calf.
The J. Paul Getty Museum, Los Angeles, Ms. Ludwig IX 14, fol. 17v.


The exhibition includes several richly illustrated private devotional texts, including The Annunciation to the Shepherds (about 1480–90), from a book of hours by Georges Trubert (French, active 1469–1508), which features two humble shepherds who look up in astonishment and awe as an angel comes to them to announce the birth of Christ. The illusionistic jeweled frame surrounding the scene imitates those found on contemporary panel paintings, elevating the page to the status of a private devotional artwork.

Devotional Literature

A large variety of texts were written and illuminated to inspire piety and contemplation among medieval Christians. Religious reading was an integral part of the daily routine of monks and nuns, while the increasing desire for a personal connection with Christ and the Virgin Mary ensured growth in the production of devotional tracts. The Bible and the writings of early Christian theologians were primary sources for devotional reading. Works detailing the lives of Christ and Mary, who were considered models of behavior, gave rise to pictures of events not recorded in the Bible, and the illustrated stories of the saints—full of entertaining narratives—found popularity among all segments of the Christian population.

In Matteo di ser Cambio’s Saint Bernard Reading (about 1375), the saint reads in solitude, deeply engrossed in the small book in his hands. The image adorns a text exploring man’s inner relationship with God that was ascribed during the Middle Ages to Saint Bernard, who was famed for his rejection of worldly temptations in favor of simplicity and quiet contemplation. Appropriately for the text, in which Bernard explores his own spirituality, the author is not shown in the act of writing, but lost in study.


Initial B: David in Prayer, about 1485. Ulrich Schreier (Austrian, about 1430–1490).
Tempera colors, gold leaf, and ink on parchment bound between original wood boards covered with original brown calf.
The J. Paul Getty Museum, Los Angeles, Ms. Ludwig IX 14, fol. 17v.


"What’s fascinating about devotional texts of the Middle Ages is the variety of decoration that they could inspire, from narrative scenes set against shimmering gold backgrounds to playful border decorations featuring charming animals and lush vegetation," adds Morrison. "From piety came innovative works of art that inspired and elevated readers, whether they were taking part in a church service, praying privately at home, or studying a particular aspect of Christianity."

The Art of Devotion in the Middle Ages is curated by Elizabeth Morrison, acting senior curator of manuscripts at the J. Paul Getty Museum. There will be a page-turn of the texts in the exhibition on November 12, 2012 to coincide with the major loan exhibition, Florence at the Dawn of the Renaissance: Painting and Illumination, 1300–1350, which includes devotional art from the same time period and will be on view November 13, 2012–February 10, 2013.
  

# # #

 
The J. Paul Getty Trust is an international cultural and philanthropic institution devoted to the visual arts that includes the J. Paul Getty Museum, the Getty Research Institute, the Getty Conservation Institute, and the Getty Foundation. The J. Paul Getty Trust and Getty programs serve a varied audience from two locations:  the Getty Center in Los Angeles and the Getty Villa in Malibu.

The J. Paul Getty Museum collects in seven distinct areas, including Greek and Roman antiquities, European paintings, drawings, manuscripts, sculpture and decorative arts, and photographs gathered internationally. The Museum's mission is to make the collection meaningful and attractive to a broad audience by presenting and interpreting the works of art through educational programs, special exhibitions, publications, conservation, and research.

Visiting the Getty Center

From June 1–September 21, 2012, the Getty Center is open Tuesday, Wednesday, Thursday and Sunday from 10 a.m. to 5:30 p.m., and Friday and Saturday from 10 a.m. to 9 p.m. It is closed Monday and major holidays. Admission to the Getty Center is always free. Parking is $15 per car, but reduced to $10 after 5 p.m. on Fridays, Saturdays and for evening events throughout the week. No reservation is required for parking or general admission. Reservations are required for event seating and groups of 15 or more. Please call (310) 440-7300 (English or Spanish) for reservations and information. The TTY line for callers who are deaf or hearing impaired is (310) 440-7305. The Getty Center is at 1200 Getty Center Drive, Los Angeles, California.

Additional information is available at www.getty.edu

< back


You must be logged in to view this item.





This area is reserved for members of the news media. If you qualify, please update your user profile and check the box marked "Check here to register as an accredited member of the news media". Please include any notes in the "Supporting information for media credentials" box. We will notify you of your status via e-mail in one business day.